In an earlier shiur [Maintaining Tefillin Awareness], we discussed the mental/emotional layer of tefillin as essential to the mitzva performance. Fast of Esther - Wikipedia Our fasting is designed to arouse us to do teshuvah and help us realize that we can be so much greater than we currently are. Jewish Calendar | daily times, Halachic times, Halacha times, Jewish 2023. I think that JOFA's campaign is really important for spreading awareness about the "plight of agunot". 32. taanit esther tefillin Rav Beryl Gershenfeld reveals that the word " taanit " comes from the word " ani ," meaning "poor." On a taanit we recognize that we are lacking (like a poor person). The Shulchan Arukh (OC 25:1) rules the same way but offers another reason. As Mark Twain wrote, "All things are mortal but the Jew; all other forces pass, but he remains. on 13 Adar. One who is sick, even if there is no danger of dying is exempt from fasting and shouldn't fast. Most authorities maintain that he should (see Pri Megadim 548), but at least one opinion claims that he should not (see Kenesset Ha-Gedola, Yoreh Deah 388). The Mishna mentions two characteristics which may determine precedence: tedirut (frequency) and kedusha (sanctity). Nitei Gavriel page 34 allows children to swim. The Shulchan Arukh (25:1) writes that one should be careful to place not to place the tefillin on the top of the bag, such that one touches the tallit before the tefillin. Just as matzot are not permitted to become chametz (i.e., to sour), so a mitzva should not be permitted to become chametz; rather, if the opportunity of a mitzva presents itself to you, perform it immediately. Either way Rashi maintains that the suspension of tefillin for an avel is not based on the laws prohibiting an avel from experiencing or expressing joy or magnificence. A time when we did something correctly that propelled us forward to reach new spiritual heights. Taanit Esther Readings. As tefillin are referred to as pe'er, this inner feeling is central to the mitzva performance. Get Certified. Rather, she says, Fast on my account or Fast for me so she could be successful when going before king Achashverosh to plead on their behalf for salvation. There is no INTERNAL reason that he is EXEMPT from Torah. You may litsen to music on Taanis Esther. The basis for the haftorah at mincha on a fast day is from the gemara Tanit 12b discussing a fast for a drought and codified by the Rambam Taniyot 1:17. Not only do we stop eating and drinking, but we also hold ourselves back from acting before thinking. The fast originated at the request of Queen Esther who prepared to risk her life by going before the King to reveal herself as a Jewess and plead survival for her people, bravely stating: "and if I perish, I perish." commemorates Ester's fast before approching the king. Chazon Ovadia Arba Taaniyot pg. [2] # The 3 minor fast day of Tzom Gedalya, Asara B'Tevet, and Shiva Asar B'Tamuz all mourn different aspects of the destruction of the Beit HaMikdash. The gemara in Moed Katan (21a) cites a machloket between R. Eliezer and R. Yehoshua regarding whether an avel is prohibited to wear tefillin for two days of his aveilut or for three days. We pause and take stock of where we are going in life, why we are behaving in certain ways, and what we are doing with our God-given talents. This is also the ruling of Eishel Avraham Butchatch 550:1. When letters make sounds that aren't associated w One goose, two geese. However, if he first touches the bag which hold the tefillin, he can still put on the tallit before the tefillin. Since an avel is incapable of achieving peer, he is excused from the mitzva. Click here to contribute a prayer you have written for Ta'anit Esther. That was his maasehhis mem to the tzav during the tzom. be destroyed. Similarly, there was another fast during the Purim story: The Jews fasted and prayed on the 13th of Adar in preparation for their defense against Haman's decree. In addition to mere mechanical donning, tefillin demands a corresponding inner state of expanded religious consciousness. This was the day selected by Haman to commit genocide against the Jewish people. However, the PERSONAL sorrow and dejection of the mourner may not be as potent given the time delay. See the Avnei Nezer OC 429 for a fascinating explanation as to why that conclusion is correct. This video explores these questions to uncover a deeper meaning of Taanit Esther. He is Founder and Director of Aish.com's advanced learning site. In this context, he notes the Gemara's discussion concerning the requirement to read the Megilla twice, both by night and during the day ( Megilla 3b ). The calculation of these halachic times, known as zmanim (Hebrew for times), depends on the various astronomical phenomena of the day for the specific locale. Our existence Ta'anit Esther 2024 - Fast of Esther - - Hebcal Bet Yosef 575:2 points out that the Rambam Tefillah 13:18 implies that there is no haftorah for a fast day besides for Tisha B'av or a fast for a drought and that the minhag of Sephardim was not to say a haftorah. Gemara Tanit 11b, Shulchan Aruch 571:2. 2) No eating or drinking is permitted. Apparently, the exemption of tefillin is derived from the word peer, and not the general instructions delivered to Yechezkel. The torah can be read even if there are only six men fasting. Halacha Yomis | OU Kosher Certification According to Ashkenazim, only if one is in pain may one rinse ones mouth and in such a case one should bend ones head downward so one doesnt swallow any water. Mortals have limits, but God can achieve the impossible. The statement that an avel is obligated in every mitzva including Torah - but with the exception of tefillin makes sense if gauged at a fundamental and not a practical level. Magen Avraham 567:6 writes that this is only according to the Rama who says not to taste food on any fast day, however, according to SA who allows tasting on fast days besides for, Chaye Adam 132:20 writes that if one is in great pain one may rinse ones mouth even on Tish BeAv if one is careful to bend ones head downward so that one doesnt come to swallow anything but one may not do so on. As tefillin are referred to as peer, this inner feeling is central to the mitzva performance. Taanit esther 2023 - chabad purim The Tosfot (Megilah 5b s.v. The Fast of Esther (Taanit Ester, Hebrew: ) is a Jewish fast from dawn until dusk on Purim eve, commemorating the three-day fast observed by the Jewish people in the story of Purim. Halakha demands the launch of classic aveilut in this case, but the issue of this avel wearing tefillin is debated (see the Beit Yosef, Yoreh Deah 320). On the day (the 13th day of Adar) that the enemies of Categories: Tefillin. Avinu Malkenu. Purim Sheni Readings. 566:6, Mishna Brurah 566:19, Aruch Hashulchan 566:11, Rivevot Ephraim 3:338:2. If an avel is prohibited from wearing tefillin as an expression of elegance that disrupts his aveilut, perhaps this person should also be forbidden to wear tefillin. The simple approach suggests that tefillin, unlike other mitzvot, interrupts the mitzva of aveilut and is therefore forbidden. Hanachat Ha-tefillin - Donning the Tefillin | Yeshivat Har Etzion The Gemara Brachot 17a records that Rav Sheshet would pray before Hashem that today when there's no Bet Hamikdash He should accept our fasts as though they were korbanot since by fasting a person loses a slight amount of his flesh and blood in order to attain atonement. Some Acharonim (see Dagul Merevava OC 25 and Shaagat Aryeh 28) question the ruling of the Shulchan Arukh. In both Shacharit and Mincha, the chazan inserts Aneinu as a separate blessing between Geulah and Refuah. He writes that one who touches his tefillin before his tallit should distract himself from the tefillin, read the parshiot of the korbanot, and some time later, put on his tallit, and then the tefillin., The Order of the Tefillin shel Rosh and Tefillin shel Yad. Fast Days - Halachipedia Several gemarot (Berakhot 11, Ketuvot 6 and Sukka 25) cite a statement of Rav identifying the one mitzva that an avel (mourner) is excused from the mitzva of tefillin. He notes, however, that some still insist on donning the tefillin first, as they have a greater level of sanctity. The Shla Taanit 43b says the only reason not everybody accepted this is because it is something that is too hard for all of the congregation to hold, but on a personal level each person should make an effort to refrain from this. Rather, we observe the fast on Thursday, the 11th of Adar. Only SIMCHA is forbidden for an avel, not feeling grand or magnificent. But we've been afraid to approach the The Prohibition for an Avel to Wear Tefillin | Yeshivat Har Etzion You can see the complete Hebrew service here. 6) During the afternoon Mincha prayers, the paragraph of Aneinu is added to the silent Amidah, during the blessing of Shema Koleinu. The content of this field is kept private and will not be shown publicly. 2) No eating or drinking is permitted. Typically, the term of an avel is truncated based on the principle of miktzat ha-yom ke-kulo expressing aveilut for a part of the day is equivalent to expressing it the entire day. This week, we will begin our discussion of the. the Yamim Noraim, please make this Taanit Ester a day of "teshuva, tefilla, Even if Asara B'Tevet falls out on a Friday one should fast until. For an individual fast day, a person needs to fast until. He writes that since some Acharonim explain the principle of ein maavirin is a biblical rule (mi-deoraita), therefore we do not take his potential embarrassment into account. s.v. The Midrash recounts that the Jews actually fasted as a nation on that day, in supplication to Hashem for Heavenly assistance. Anyone who isn't fasting for whatever reason should try to eat in private. any more than any other Jews. Rama 566:1. . Taanit Esther Readings the Open Siddur Project Usually it is the day immediately before Purim, though there are exceptions. (In the Beit Yosef (25), he cites the Nemukei Yosef, who disagrees.). Several interesting nafka minot emerge from this debate. Yalkut Yosef Moadim page 536 adds that one recites aneinu at night on tisha bav. Should an avel wear tefillin when the aveilut begins after the chag? Ta'anit Esther, or the Fast of Esther, falls in the spring on the thirteenth day of the Jewish month of Adar. Arvit l'Shabbat. Mishna Brurah 568:1 says this also applies if you ate on purpose. Today, the 13th of Adar, was a critical day in the times of Mordechai and Esther. Rather, the purpose of the fast is elevation and inspiration. Tefillin in Mincha. aga) rules in accordance with the Taz. Doing so requires a two-step process. When the aveilut commences after Yom Tov, the full intensity of the first day of aveilut emerges. Jewish Calendar - Home Assistant If the prohibition stems from aveilut concerns not to disrupt the mourning with the magnificence of tefillin perhaps the classic rule of miktzat ha-yom should apply, as it does to all aveilut practices. What will ours be? (see Law #4 below). Kumah.org : Taanit Ester Similarly, the phrase Bar Mitzvah, which contains the word tzav, is the time in which a young man is ready to reach new spiritual heights by taking on mitzvot. HALACHAS (LAWS) OF FAST OF ESTHER 1) The fast begins at dawn ( "Alot Hashachar") and ends after nightfall ( "Tzait Hakochavim" ). One shouldn't skip Aneinu in Shemona Esrei to say it after Shemona Esrei so that one can answer kedusha. The actual Selichot are a collage of Torah verses and poetically written Hebrew works in which we ask Gd to forgive us on a personal and communal level. Yalkut Yosef page 549 says that even if you were called up by name, you should explain to them that you are not fasting, and even adds that this applies where you are currently fasting but do not plan on finishing the fast. However, the secondary opinion he quotes is the Rosh (Tanit 1:12) who explains that it is always necessary to accept the fast of hours a day in advance for it to count. Or Letzion and Piskei Teshuvot 550:8 agree. She would not have needed to say vtzumu alei if that were the case. Shulchan Aruch 562:1 accepts Rashi as the primary opinion. Doing so would run afoul of numerous halachot (all of which we are not permitted in our generation to annul). The Fast of Esther (Taanit Ester, Hebrew: ) is a Jewish fast from dawn until dusk on Purim eve, commemorating the three-day fast observed by the Jewish people in the story of Purim. Commenting on the Rif, who limits the prohibition to one day, the Rosh claims that the Rif agrees with R. Yehoshua that - fundamentally - the prohibition lasts two days, but since the principle of miktzat ha-yom ke-kulo truncates the second day, practically speaking, tefillin may be worn on the second day and are only forbidden on the first day. He sends Today is Ta'anit Esther (the Fast of Esther), a minor Fast day commemorating the three day fast observed by the Jewish people in the story of Purim. 29, Yalkut Yosef Moadim 535, Sht Yechave Daat 5:39, Sht Yabia Omer 1:33, Chazon Ovadia Arba Taaniyot pg. Ester, we know that the geula will eventually come to Israel. They are headed by a member of our shul and do remarkable work. Sh"t Yechave Daat 1:35, Kaf Hachaim 686:22, 550:4, Nitai Gavriel Purim 25:4. Every year, the Fast of Esther is held on one of the days prior to Purim. Yisroel Vhazemanim 1:pages 573-578, Nitei Gavriel bein hamitzarim page 58. In Hebrew School, I remember learning about a number of fasts that were for men only or dedicated to specific men, but I don't recall a fast in commemoration of Esthers bravery_ And now, youve sparked my curiosity. 42. All Jews fast on the four fast days mentioned by the prophets which are: Tzom Gedalya (the third of Tishrei), Asara B'Tevet (tenth of Tevet), Shiva Asar BeTamuz (seventeenth of Tamuz), and Tisha BeAv (ninth of Av). Tzom Kal and Purim Sameach. This public fast commemorates Esther's bravery and communal leadership in approaching King Ahashveros. Gemara Brachot 6b indicates that fasting is certainly a mitvzah, yet giving charity is a crucial element of the fast day. (Except in walled cities, where the Megillah is read on the night of the 15th.). The unique kedusha of tefillin mandates mental and emotional focus, and a dejected avel spoils the kedusha of tefillin. Chazon Ovadia Arba Taaniyot pg. 22, Yalkut Yosef (Kitzur SA 550:26 and. Mishna Brurah 550:6 and Kaf Hachayim 550:10 quote this as well but notes that one should continue to wear leather shoes so as not to publicize it too much. Therefore, Rashi explains the case of a fast of hours is where one happen to fast until midday and then after he midday he decided to fast the rest of the day. Read the latest from JWA from your inbox. 22, Terumat Hadeshen 156. This is the approved revision of this page, as well as being the most recent. On the other fast days a person who would be distressed by not rinsing out his mouth can do so but not on Tisha B'av. Rashi in Ketuvot (6b) augments this idea by asserting that not only is an avel EXEMPTED from the mitzva of tefillin, he is also FORBIDDEN from performing it. Ta'anit Esther for Hebrew Year 5782 occurred on Wednesday, 16 March 2022. In fact, the grandeur of tefillin is spiritual in nature and should not constitute a clash with aveilut. The Beur Halakha (OC 25 s.v. Tur 549:2 explains that on the ninth of Tamuz the wall of Yerushalyim was broken by the first Bet HaMikdash, however, nowadays we fast on the seventeenth of Tamuz which was when the wall of Yerushalyim was broken by the second Bet HaMikdash. The Shulchan Aruch 562:2 quotes this opinion as some say and the Rama 562:2 accepts it so that an individual can recite anenu in shema kolenu but not to change any bracha. In other context, regarding the order of the daily sacrifice (korban tamid) and the mussaf of Shabbat and Yom Tov, the Gemara (Menachot 49b) concludes that when faced which a choice between a mitzva which is performed more frequently (tadir) and another which is more sanctified (mekudash), one may choose either of the mitzvot to perform first. Similarly, for those fast days that are not allowed to fall out on Shabbat, we push them back a day. Yechave Daat 3:67. see Chazon Ovadia Arba Taaniyot pg. Configuration To enable this integration in your installation, add the following to your configuration.yaml file: # Example configuration.yaml entry jewish_calendar: Configuration Variables On a weekday other than a Monday and Thursday, somebody who is not fasting may not receive an aliya to the torah. Ta'anit Esther - the Open Siddur Project However, in honor of the Purim heroine, it is called Taanit Esther -- the Fast of Esther. [1] The significance and background of these fasts are explained below. On all of these rabbinic fasts besides for tisha b'av one is permitted to wash, anoint, wear leather, and have relations. Clearly the parshiot entail the core of tefillin. For those men who wear a tallit during Shacharit, which should be put on first, the tallit or the tefillin? Looking for something else? Learn more about JOFAs Agunot Advocacy Campaign and about what you can do to spread awareness about this crisis. Then deposit your grogger in the collection box in the lobby after Megilla. In the context of the story it is probably describing how they rallied together to do battle against their enemies. Yalkut Yosef Moadim page 530 permits washing one's body with hot water, but adds that one who is strict is praiseworthy. Daat Torah (of the Maharsham) 568:1, Sht Mishneh Halachot 7:80, Sht Shevet Sofer OC 25, Shulchan Aruch 568:1, Chazon Ovadia Arba Taaniyot pg. Some poskim permit taking caffeine suppositories during the fast, to avoid caffeine related headaches. As such, the Fast of Esther is actually a tzom, not a taanit. Even rabbis or teachers whose fasting may cause their learning to be of lower quality should fast on these fast days including. On Taanis Esther one is permitted to bathe, listen to music, and to wear new clothing. The Fast of Esther: What, Why and How - Chabad.org Since an avel must exhibit mourning, he may not wear tefillin, which create a majestic experience of peer. It sheds a new light on how this fast day helps us prepare for the holiday of Purim. He is also a highly-acclaimed speaker and mentor for RJX/MEOR Rutgers, a contributing writer for Chabad.org, financial coach, proud husband, and father of three. You must have JavaScript enabled to use this form. after which she will approach the king, even though this means risking her life. However, a tzom is different. Tomorrow, Monday, March 17 th, is Taanit Ester, the fast which commemorates Ester's fast before approching the king. Cleary, the implication is, that while HE is allowed to don his tefillin, other mourners may not. Miraculously, the Jews gained the right to defend themselves against their enemies. We commemorate the fast on 13 Adar. Rav Shlomo Zalman Auerbach quoted in Nishmas Avraham (v. 5, p. 46) and Halichot Shlomo Moadim pg. The Ari zl (Shaar Ha-kavanot Derush 2) argues, based upon mystical reasons (sod), that the tallit should always be worn before the tefillin. If the date of the Fast of Esther falls on Shabbat (Saturday), the fast is instead observed on the preceding Thursday. Post the Definition of Taanith Esther to Facebook, Share the Definition of Taanith Esther on Twitter, More than 250,000 words that aren't in our free dictionary, Expanded definitions, etymologies, and usage notes. One need not train his children to fast, even at the age of 12 for boys or eleven for girls. Chazon Ovadyah (Arba Taniyot pg 28) rules that those who regularly brush their teeth with toothbrush and toothpaste may brush on a fast day with less than a, Yalkut Yosef (Moadim pg 534) writes that for all fast days besides, Sht Minchat Yitzchak 4:109:2 rules that someone who has bad breath on, SA 567:3 writes that its improper to rinse ones mouth on a fast day.
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